COAFRWOLOGY:THE NEW PANAFRICAN SCIENCE
25,00£
Title: Coafrwology: A Pan-African Science
Author: Mpeke-Ntonga Metila Me Nyodi
Genre: Theoretical Essay – African Epistemology, Political and Social Pan-African Philosophy
Description of the Book:
Coafrwology: A Pan-African Science is a foundational work that lays out the conceptual, methodological, and historical basis of Coafrwology, defined as a science of the worldview of Africans and African descendants. This text clearly asserts that epistemological liberation is a necessary condition for any form of political, cultural, economic, or social liberation for African peoples.
In this essay, the author makes a radical break with Western paradigms in the human and social sciences, proposing instead a new scientific path rooted in African ontology, Black collective memory, and global diasporic consciousness.
What is Coafrwology?
Coafrwology is introduced as a Pan-African, cross-disciplinary, and strategic field born out of the urgent need to understand the world from the realities, values, histories, and aspirations of African peoples. It is a science of the existential condition of Africans and African descendants in the world (CEADA), with the mission of building a shared framework for understanding, mobilization, and social transformation.
The author emphasizes the vital necessity of refounding African thought, as a way out of intellectual domination, alienation, and dependency.
Main Themes Explored in the Book:
Epistemology of Coafrwology:
A critique of Western universalism and intellectual colonialism.
An affirmation of the plurality of human rationalities.
A valorization of African sources of knowledge (oral, spiritual, communal).
Coafrwology as a Transnational Science:
Integration of African experiences from both the continent and the diaspora.
Dialogue between African descendants in the Americas, Europe, the Caribbean, and Africa.
Core Objectives:
Decolonize thought, sciences, and institutions.
Forge a conceptual language rooted in Africa and its diaspora.
Rethink categories of identity, history, power, and community.
Political and Educational Reach:
Construction of a critical Pan-African pedagogy.
Call for the emergence of Coafrwological institutions.
Mobilization of African intellectuals in a unified effort.
What the Author Proposes:
A liberating science centered on the memory, consciousness, and future of Black peoples.
An African epistemological framework, free from colonial categories.
A theoretical infrastructure for 21st-century Pan-Africanism, where science, spirituality, politics, and culture converge in a collective resilience.
Intended Audience:
Researchers and students in the human and social sciences engaged in the decolonization of knowledge.
Pan-African activists, educators, critical thinkers, and engaged artists.
African institutions, alternative universities, and schools of African thought.
Conclusion:
This book does not simply offer a new theory: it calls for an intellectual and civilizational revolution, where Africa thinks and envisions the world from its own historical journeys and contemporary struggles.
Coafrwology is revealed as a science for cognitive autonomy, global Afro-descendant solidarity, and the rebirth of a universal Black consciousness.
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